Results for 'Roy Ben Shai'

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  1.  7
    Critique of critique.Roy Ben-Shai - 2023 - Stanford, California: Stanford University Press.
    What is critique? How is it used and abused? At a moment when popular discourse is saturated with voices confronting each other about not being critical enough, while academic discourses proclaim to have moved past critique, this provocative book reawakens the foundational question of what 'critique' is in the first place. Roy Ben-Shai inspects critique as an orientation of critical thinking, probing its structures and assumptions, its limits and its risks, its history and its possibilities. The book is a (...)
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  2. To reverse the irreversible : on time disorder in the Work of Jean Améry.Roy Ben-Shai - 2010 - In James R. Watson, Metacide: In the Pursuit of Excellence. Rodopi. pp. 73-92.
     
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  3. Imposition, or Writing from the Void: Pathos and Pathology in Améry.Roy Ben-Shai - 2011 - In Magdalena Zolkos, J. M. Bernstein, Roy Ben-Shai, Thomas Brudholm, Arne Grøn, Dennis B. Klein, Kitty J. Millet, Joseph Rosen, Philipa Rothfield, Melanie Steiner Sherwood, Wolfgang Treitler, Aleksandra Ubertowska, Michael Ure, Anna Yeatman & Markus Zisselsberger, On Jean Améry: Philosophy of Catastrophe. Lexington Books. pp. 109-134.
     
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  4.  55
    The Fifth Antinomy: A Reading of Torture for a Post-Kantian Moral Philosophy.Roy Ben-Shai - 2016 - Journal of French and Francophone Philosophy 24 (3):17-37.
    "Where is it decreed that enlightenment must be free of emotion? To me, the opposite seems to be true. Enlightenment can properly fulfill its task only if it sets to work with passion." - Améry, At the Mind's Limits This statement, which concludes the preface to the 1977 reissue of At the Mind’s Limits, conveys the philosophical ambition of the book: to advance the enlightenment project, while revising the way we understand this project. The idea, rejected here by Améry, that (...)
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  5. Jean Améry (1912-1978): The Homesickness and Enlightenment of a Catastrophe-Jew.Roy Ben-Shai - 2014 - In D. Weinberg and S. Kangisser Cohen Z. Mankowitz, Europe in the Eyes of Survivors of the Holocaust. pp. 11-35.
     
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  6.  21
    Att leva utifrån: Om Jean Amérys moralfilosofi.Roy Ben-Shai - 2006 - Glänta 4:54-62.
    For their testimonial value, Jean Améry's writings are obligatory reading for anyone interested in studies of the Holocaust. But Améry can and must also be read as philosophy, argues Roy Ben-Shai. In Améry's work, the combination of the testimonial and the philosophical constitutes a "twilight", a revolt against the separation of pathos (experience) and logos (the intellect), and a call for the insertion of the victim into philosophical discourse.
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  7.  45
    Reductio ad Moralem: On Victim Morality in the Work of Jean Améry.Roy Ben Shai - 2007 - The European Legacy 12 (7):835-851.
    At the center of the following essay is an analysis of At the Mind's Limits by Jean Améry––philosopher and survivor of Auschwitz. The essay tries to define and refine, via comparison and contrast with works by Hannah Arendt and René Descartes, the unique conception of morality that arises from Améry's text. “Victim morality,” as it will be called here, is a non-normative morality which is patient and victim-based rather than agent or actor-based. It is grounded in a heightened exposure and (...)
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  8. In Sickness and in Health: Nietzsche, Améry, and ‘the Moral Difference’.Roy Ben-Shai - 2014 - In Roy Ben-Shai & Nitzan Lebovic, The Politics of Nihilism: From the Nineteenth Century to Contemporary Israel. New York, NY, USA: Bloomsbury Academic. pp. 125-150.
     
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  9. La filosofía crítica de Jean-Paul Sartre.Roy Ben-Shai - 2017 - In A. Polidori & R. Mier, Nicht für immer! ¡No para siempre! Introducción al pensamiento crítico y la teoría crítica Frankfurtiana. pp. 1407-1412.
  10.  9
    The Politics of Nihilism: From the Nineteenth Century to Contemporary Israel.Roy Ben-Shai & Nitzan Lebovic - 2014 - New York, NY, USA: Bloomsbury Academic.
    Contemporary politics is faced, on the one hand, with political stagnation and lack of a progressive vision on the side of formal, institutional politics, and, on the other, with various social movements that venture to challenge modern understandings of representation, participation,and democracy. Interestingly, both institutional and anti-institutional sides of this antagonism tend to accuse each other of "nihilism", namely, of mere oppositional destructiveness and failure to offer a constructive, positive alternative to the status quo. Nihilism seems, then, all engulfing. In (...)
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  11. Schmitt or Hamlet: The Unsovereign Event.Roy Ben-Shai - 2009 - Télos 2009 (147):77-98.
    One of the most popular facets of Schmitt's philosophy is his theory of sovereignty and decisionism, as developed in his early essay Political Theology (1922). There, Schmitt offers an original outlook on the political implications of the secularization of modern Europe and philosophy's purported turn away from theology. The “death of God,” along with the gradual disappearance of the political institution of monarchy, are only symbols of the decline of sovereignty in general. What is lost in the process is not (...)
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  12. Of All Things: On Michael Marder's Reading of Derrida. [REVIEW]Roy Ben-Shai - 2010 - Telos: Critical Theory of the Contemporary 2010 (150):185-192.
    The Event of the Thing by Michael Marder is probably one of the most comprehensive and integrative readings of Derrida's oeuvre to date. A virtue of the book is that, despite the comprehensiveness of its subject matter, it does not assume the removed posture of an introduction, an exposition, or an explication. Its relation to the Derridian text is much more internal and intimate, and it should be noted that it presupposes a rather thorough knowledge of Derrida's oeuvre as well (...)
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  13.  51
    On Jean Améry: Philosophy of Catastrophe.Magdalena Zolkos, J. M. Bernstein, Roy Ben-Shai, Thomas Brudholm, Arne Grøn, Dennis B. Klein, Kitty J. Millet, Joseph Rosen, Philipa Rothfield, Melanie Steiner Sherwood, Wolfgang Treitler, Aleksandra Ubertowska, Michael Ure, Anna Yeatman & Markus Zisselsberger - 2011 - Lexington Books.
    This volume offers the first English language collection of academic essays on the post-Holocaust thought of Jean Améry, a Jewish-Austrian-Belgian essayist, journalist and literary author. Comprehensive in scope and multi-disciplinary in orientation, contributors explore central aspects of Améry's philosophical and ethical position, including dignity, responsibility, resentment, and forgiveness.
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  14.  2
    Review of Critique of Critique (Stanford UP 2023) by Roy Ben-Shai[REVIEW]Jill Stauffer - forthcoming - Continental Philosophy Review:1-5.
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  15. Proof-Theoretic Semantics for Subsentential Phrases.Nissim Francez, Roy Dyckhoff & Gilad Ben-Avi - 2010 - Studia Logica 94 (3):381-401.
    The paper briefly surveys the sentential proof-theoretic semantics for fragment of English. Then, appealing to a version of Frege’s context-principle (specified to fit type-logical grammar), a method is presented for deriving proof-theoretic meanings for sub-sentential phrases, down to lexical units (words). The sentential meaning is decomposed according to the function-argument structure as determined by the type-logical grammar. In doing so, the paper presents a novel proof-theoretic interpretation of simple type, replacing Montague’s model-theoretic type interpretation (in arbitrary Henkin models). The domains (...)
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  16.  12
    A modal logic for subjective default reasoning.Shai Ben-David & Rachel Ben-Eliyahu-Zohary - 2000 - Artificial Intelligence 116 (1-2):217-236.
  17.  26
    Introduction.Roy Kreitner, Yishai Blank & Shai Lavi - 2007 - Theoretical Inquiries in Law 8 (1):1-7.
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  18. The weak □* is really weaker than the full □.Shai Ben-David & Menachem Magidor - 1986 - Journal of Symbolic Logic 51 (4):1029 - 1033.
  19.  36
    Souslin trees and successors of singular cardinals.Shai Ben-David & Saharon Shelah - 1986 - Annals of Pure and Applied Logic 30 (3):207-217.
  20. ha-Maḥloḳet ba-halakhah.Hanina Ben-Menahem, Neil S. Hecht & Shai Wosner (eds.) - 1991 - Bosṭon: ha-Makhon le-mishpaṭ ʻIvri, Bet ha-sefer le-mishpaṭim, Universiṭat Bosṭon.
    1. [without special title] -- ḥeleḳ 2. Meḳorot u-ferushim.
     
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  21.  52
    An Elegant Composition concerning Relief after Adversity.Roy P. Mottahedeh, Nissim ben Jacob ibn Shāhīn, William M. Brinner & Nissim ben Jacob ibn Shahin - 1983 - Journal of the American Oriental Society 103 (4):771.
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  22.  47
    Expanding the use of posthumous assisted reproduction technique: Should the deceased’s parents be allowed to use his sperm?Efrat Ram-Tiktin, Roy Gilbar, Ronit B. Fruchter, Ido Ben-Ami, Shevach Friedler & Einat Shalom-Paz - 2018 - Clinical Ethics 14 (1):18-25.
    The posthumous retrieval and use of gametes is socially, ethically, and legally controversial. In the countries that do not prohibit the practice, posthumous assisted reproduction is usually permitted only at the request of the surviving spouse and only when the deceased left written consent. This paper presents the recommendations of an ethics committee established by the Israeli Fertility Association. In its discussions, the committee addressed the ethical considerations of posthumous use of sperm—even in the absence of written consent from the (...)
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  23.  12
    Fusion Approach: Theory, Contestation, Limits.Vikram Chandra, J. Hillis Miller, Gayatri Chakravorty, Ben Baer, Homi Bhabha, Grant Farred, Paul Jahshan, Bill Ashcroft, Stephen Morton, Dorota Kolodziejczyk, Adam Muller, Claire Chambers, James M. Ivory, David Lorne Macdonald, Sangeeta Ray, Pushpa N. Parekh, Maria Sofia Pimentel Biscaia, David Mesher, Cara Cilano, Dora Sales Salvador, Ryan Mowat, Joanne Trevenna, Amy Lee & Sumana Roy (eds.) - 2006 - Upa.
    fusion theory challenges efforts to see theory as inhibiting by presenting an approach that is innovative, eclectic, and subtle in order to draw out competing and constellating ideas and opinions. This collected volume of essays examines fusion theory and demonstrates how the theory can be applied to the reading of various works of Indian English novelists.
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  24.  65
    Saharon Shelah. Infinite abelian groups, Whitehead problem and some constructions. Israel journal of mathematics, vol. 18 , pp. 243–256. - Saharon Shelah. A compactness theorem for singular cardinals, free algebras, Whitehead problem and transversals. Israel journal of mathematics, vol. 21 , pp. 319–349. - Sharaon Shelah. Whitehead groups may be not free, even assuming CH, I. Israel journal of mathematics, vol. 28 , pp. 193–204. - Saharon Shelah. Whitehead groups may not be free even assuming CH, II. Israel journal of mathematics, vol. 35 , pp. 257–285. - Saharon Shelah. On uncountable abelian groups. Israel journal of mathematics, vol. 32 , pp. 311–330. - Shai Ben-David. On Shelah's compactness of cardinals. Israel journal of mathematics, vol. 31 , pp. 34–56 and p. 394. - Howard L. Hiller and Saharon Shelah. Singular cohomology in L. Israel journal of mathematics, vol. 26 , pp. 313–319. - Howard L. Hiller, Martin Huber, and Saharon Shelah. The structure of Ext and V = L. Mathematische. [REVIEW]Ulrich Felgner - 1986 - Journal of Symbolic Logic 51 (4):1068-1070.
  25.  41
    Enhanced probing of attentional bias: The independence of anxiety-linked selectivity in attentional engagement with and disengagement from negative information.Ben Grafton & Colin MacLeod - 2014 - Cognition and Emotion 28 (7):1287-1302.
  26. Evil and Human Nature.Roy W. Perrett - 2002 - The Monist 85 (2):304-19.
    One familiar philosophical use of the term ‘evil’ just contrasts it with ‘good’, i.e., something is an evil if it is a bad thing, one of life’s “minuses.” This is the sense of ‘evil’ that is used in posing the traditional theological problem of evil, though it is customary there to distinguish between moral evils and natural evils. Moral evils are those bad things that are caused by moral agents; natural evils are those bad things that are not caused by (...)
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  27.  44
    Advertising morality: maintaining moral worth in a stigmatized profession.Andrew C. Cohen & Shai M. Dromi - 2018 - Theory and Society 47 (2):175-206.
    Although a great deal of literature has looked at how individuals respond to stigma, far less has been written about how professional groups address challenges to their self-perception as abiding by clear moral standards. In this paper, we ask how professional group members maintain a positive self-perception in the face of moral stigma. Drawing on pragmatic and cultural sociology, we claim that professional communities hold narratives that link various aspects of the work their members perform with specific understanding of the (...)
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  28.  49
    Ethics and the Literary in Wittgenstein’s Tractatus Logico-Philosophicus.Ben Ware - 2011 - Journal of the History of Ideas 72 (4):595-611.
  29. OBITUARY-Captain Beefheart, Vorticist Artist (1941-2010).Ben Watson - 2011 - Radical Philosophy 166:62.
     
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  30. Emotion as a subtle mental mode.Aaron Ben-Ze'ev - 2004 - In Robert C. Solomon, Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA.
     
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  31.  19
    Kant's Politics in Context.Ben Holland - 2016 - History of European Ideas 42 (1):162-164.
  32. Introduction to Marina Warner.Roy Foster - 2005 - In Nicholas Bamforth, Sex Rights: The Oxford Amnesty Lectures 2002. Oxford University Press. pp. 225.
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  33.  27
    Machiavelli, Philosopher and Playwright.Roy Glassberg - 2022 - Philosophy and Literature 46 (1):238-240.
    In his Epistle to the Pisos, Horace advises aspiring playwrights to use their work to teach and delight,1 a dictum that has resonated down through the ages and has been referred to as the "Horatian platitude."2 In the preface to his comedy Clizia, Niccolò Machiavelli echoes Horace: "Comedies were discovered in order to benefit and to delight the spectators. Truly it is a great benefit to any man, and especially to a youth, to know the avarice of an old man, (...)
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  34.  17
    mirada al Japón de principios del siglo XVII a través de los manuscritos de Rodrigo de Vivero y Sebastián Vizcaíno.Adolfo Jesús Martínez Roy - 2020 - Studium 25.
    Durante la presencia española en el sudeste asiático se mantuvieron contactos con otros países de su entorno. Uno de ellos fue Japón. El archipiélago nipón cambió de dirigente tras la batalla de Sekigahara, estableciéndose tras ella una nueva dinastía que dirigiría al país hasta 1868, la familia Tokugawa. En los primeros años de este gobierno las relaciones con los españoles fueron cambiantes, pasando de una situación favorable a terminar rompiéndose. Es en esos primeros años se hallan Rodrigo de Vivero y (...)
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  35.  5
    The Rhetoric of Science: A Methodological Discussion of the Two-by-two Table.Roy G. Francis - 1961 - University of Minnesota Press.
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  36.  9
    Anthropological Perspectives on Transformational Development.Ben Knighton - 2003 - Transformation: An International Journal of Holistic Mission Studies 20 (2):91-102.
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  37.  29
    Commentary on Children, Religion and the Ethics of Influence.Ben Kotzee - 2021 - Studies in Philosophy and Education 41 (1):121-125.
  38.  71
    Language Learning in Wittgenstein and Davidson.Ben Kotzee - 2013 - Studies in Philosophy and Education 33 (4):413-431.
    In this paper, I discuss language learning in Wittgenstein and Davidson. Starting from a remark by Bakhurst, I hold that both Wittgenstein and Davidson’s philosophies of language contain responses to the problem of language learning, albeit of a different form. Following Williams, I hold that the concept of language learning can explain Wittgenstein’s approach to the normativity of meaning in the Philosophical Investigations. Turning to Davidson, I hold that language learning can, equally, explain Davidson’s theory of triangulation. I sketch an (...)
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  39.  25
    Philosophy and its Past.Ben Mijuskovic - 1980 - Philosophical Books 21 (1):9-11.
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  40. The First "Telos" International Conference "The New Marxism" October 8-11, 1970, Waterloo, Ontario.Ben Mijuskovic - 1970 - Telos: Critical Theory of the Contemporary 6:294.
     
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  41.  35
    (1 other version)Theories of Consciousness, Therapy, and Loneliness.Ben Mijuskovic - 2005 - International Journal of Applied Philosophy 13 (1):1-18.
  42.  30
    Developing the Modern Concept of the Self: The Trial of Meister Eckhart.Ben Morgan - 1999 - Telos: Critical Theory of the Contemporary 1999 (116):56-80.
    Histories of the Self The self is a historical phenomenon. As Nietzsche pointed out, the forms of self now taken for granted are the product of an arduous and often violent development whose beginnings, in Nietzsche's accounts at least, predate Cesare Borgia.1 Nietzsche is not the only figure to have attempted to write the history of the self. Max Weber and Norbert Elias immediately come to mind.2 More recently, Charles Taylor has historicized modern Western identity (calling it “a function of (...)
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  43.  53
    Essay Review: The History of Palaeontology: The Meaning of Fossils.Roy Porter - 1973 - History of Science 11 (2):130-138.
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  44.  15
    Under Newton's Shadow: Astronomical Practices in the Seventeenth Century. Lesley Murdin.Roy Porter - 1986 - Isis 77 (2):378-379.
  45.  4
    Voting, Representation, and Institutions.Ben Saunders - 2025 - Journal of Ethics and Social Philosophy 29 (2).
    Kevin J. Elliott has recently defended an institutional duty to vote. This duty is based on (i) the role obligation of citizens to do what is necessary for well-functioning representative institutions and (ii) the claim that universal voting is ordinarily necessary for fair representation. This critical response takes issue with the second of these claims. I argue that neither the informational nor motivational problems that Elliott identifies require universal voting. Representatives have other ways of identifying citizens’ wants and interests and (...)
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  46.  13
    Introduction à l'étude du problème religieux.Edouard Le Roy - 1944 - Aubier, Éditions Montaigne.
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  47. La critique et la religion chez David Hume.André Louis Le Roy - 1930 - [Paris]: F. Alcan.
     
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  48. (1 other version)L'experience de l'effort et de la grace chez Maine de Biran.Georges Le Roy - 1939 - Philosophical Review 48:98.
     
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  49. Defining the least advantaged.Roy C. Weatherford - 1983 - Philosophical Quarterly 33 (130):63-69.
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  50. An argument against functionalism.Hanoch Ben-Yami - 1999 - Australasian Journal of Philosophy 77 (3):320-324.
    Functionalists define a given mental state as a state that is apt to be the cause of specific effects and the effect of specific causes. Two tokens of the same belief, however, often cause and are caused by very different events: what makes them beliefs of the same type? Several answers, including the one relying on the identity of actual plus counterfactual causal relations, are considered and rejected. Functionalists did not notice that they have to specify how a state which (...)
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